Tag Archives: Autonomy

Three Pictures of Sexual Autonomy and Sexual Consent: Applying the Third View

This is a condensed talk that I gave a few weeks ago at UW-Parkside. I have  been dividing that talk into three separate posts. This is the third post. In the first post, I looked at procedural autonomy and consensual minimalism. … Continue reading

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Three Pictures of Sexual Autonomy and Sexual Consent: Looking at the Third View

This is a condensed talk that I gave a few weeks ago at UW-Parkside. I have  been dividing that talk into three separate posts. This is the third post. In the first post, I looked at procedural autonomy and consensual … Continue reading

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Let’s See What’s In the News Today (Nov. 30, 2014)

Emotions There could be a danger emphasizing empathy.  “Once you see someone as fundamentally other, fundamentally different, empathy turns off like a switch.” Paul Ekman has been an expert at detecting the emotions of faces and even whether they’re dishonest … Continue reading

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Is there Such a Thing as “Good” Sexual Objectification? (Part Three)

Let’s recall Marino’s argument: One can consent to objectification in the weak instrumental use. Consent is the morally significant feature that makes objectification permissible. Weak instrumental use is characteristic of the best sexual objectification. Therefore, consent should be the morally … Continue reading

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Is there Such a Thing as “Good” Sexual Objectification? (Part Two)

Let’s recall Marino’s argument: One can consent to objectification in the weak instrumental use. Consent is the morally significant feature that makes objectification permissible. Weak instrumental use is characteristic of the best sexual objectification. Therefore, consent should be the morally … Continue reading

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Is There Such a Thing as “Good” Sexual Objectification? (Part One)

It is assumed that sexual objectification is morally wrong.  To be clear, sexual objectification is to treat someone as an object of sexual pleasure—in short, a sex object.  So to make sure one is not sexually objectifying another person, or … Continue reading

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